It was “a rare witness of the golden age of art nouveau in Budapest,
where very few houses linked to such a factory still stand,” says
architect Ana Perczel.
Today, nothing remains of the house, which was the subject of nationalisation
laws of the communist era. After 1990, neither the owner - the District
VII municipality - nor the inhabitants had the money to maintain it.
Tenants expelled, relocated
“The tenants came to my office on many
occasions complaining about the poor state of the building,” says
Zoltán Szabó, former mayor of
the district. Two years ago, they were expelled and relocated after
the building was allegedly sold to real estate developers. The building
was finally torn down in June 2004.
The fate of the house on Holló street is not an isolated case. There
is not a single street in District VII, known as Erzsébetváros, that
has been spared by bulldozers at some point. Hammer drills and roaring
construction are at work everywhere. A gorgeous two-story building,
the eclectic-style residence just opposite the synagogue at Rumbach
Sebestyén street, was brought down in the summer of 2002. More houses
are planned for demolition on Kazinczy, Dob and Csányi streets ...
to be replaced by car parks, office buildings and apartment blocks.
THE JEWISH QUARTER in Budapest is being bulldozed, a once bustling,
while in Prague and Berlin they are being restored and preserved.
“The old Budapest is dying,” fears György Szegő, editor-in-chief
of New Architecture Today. Erzsébetváros is “unique” in Anna Perczel’s
opinion. “It is particularly rich in 19th and 20th century architecture
and is a rare mix of eclectic, classicist and art nouveau styles,”
says the architect, who rang the alarm bell with authorities as
early as 1996. Her comprehensive study found no less than 97 buildings
of
historical value in the area. The Office of Historical Monuments
then started the process of labelling the buildings “protected,” yet
with
insufficient staff and not enough power, the office was unable
to complete its task.
“Only a few houses are protected. The entire zone is threatened,
including the Mikveh, the only Jewish ritual bath left in Pest, on
Kazinczy street,” Perczel says.
The old Jewish quarter
Before World War II, inner Erzsébetváros housed
one-fifth of Budapest’s religious Jews. “They took part in the traditions
of their faith not
far from the synagogues where journalists, the workers’ movement,
the theatre and the coffee-house life were clustered together,” wrote
novelist György Konrád, who grew up in the dark and narrow streets
of the neighbourhood.
Later, wealthier inhabitants were drawn to the Lipotváros district,
or to mountainous villa areas on the greener edges of the city. But
many also remained in Erzsébetváros, where in the second half of the
19th century residential apartment buildings were constructed to house
the Jewish communities.
“It can be instinctively felt that here, at one time, a different
sort of life existed. Many people were taken to the concentration
camps, and on these very streets massacres occurred after the ghetto
was surrounded by fences and guards in the fall of 1944,” says Konrád.
Other cities such as Prague and Berlin have preserved and restored
their Jewish quarters. There, rehabilitation work has been done, but
in most cases the original facades of historical houses have been
kept in place.
The destruction of a cultural heritage
Hungarian film director Ferenc
Moldoványi blames his own city for not pursuing the same policy. “What
we are witnessing now is not only
the slow disappearance of a historical area, but also the destruction
of our culture, of our own identity. Europe should preserve its past,”
Moldoványi says, “It should not be forgotten that Erzsébetváros was
the very place where the ghetto stood. To erase these old buildings
is an outrage to the memory of the dead, to all those Jews who were
dragged from their houses to be shot on the Danube banks or died in
the ghetto.”
A group of urban activists, however, are attempting to save Erzsébetváros
from further damage. A few months ago, photographer and film director
István Jávor set up an association called “Óvás!” which in Hungarian
means both “protect!” and “protest!” He was joined by architects and
public figures including Konrád, and other citizens such as young
economist Péter Marinov.
“I am not from Erzsébetváros, and I have nothing against modern architecture.
But I think it is appaling to damage the face of Budapest in such
a way. The local authorities first claimed the house on Holló street
was unhealthy and dangerous to live in. Then they acknowledged it
was an obstacle to the re-shaping of the area which will be called
the ‘Madách passage’.”
Appeal launched
In June, Óvás! launched an appeal to the National
Office for Cultural Heritage (NOCH), claiming it was responsible for
the protection of
such sites under a 2001 law. The civic association achieved a small
victory when the office issued a temporary order for the district.
This meant no destruction or building works will be allowed for one
year within the zone bordered by Károly körút, Dohány, Klauzál, Csányi
and Király streets. That perimeter does not cover all of District
VII, but roughly the old Jewish quarter.
“This will give us time to plan future attempts to save the zone.
Unfortunately this protection order does not apply to destruction
and development permits that had already been signed prior to June,”
says Marinov.
And so the bulldozers go on with their work. In early September,
another beautiful old house was pulled down, leaving a gaping wound
on Kazinczy street.
ÓVÁS!, the city protection
interest group attempted to award, ironically, the “Bulldozer” prize
to those pulling down protected buildings.
Tamás Fejerdy, deputychairman of the NOCH, acknowledges that it took
some time for public authorities to get actively involved in the protection
of national treasures. “We started the process in 2002. Not so long
ago, Hungarians hardly thought about it, while today there is a growing
awareness that we should take care of our public heritage,” he says.
Meanwhile, there is little the office can do regarding the 10 to
20 old buildings scheduled for destruction in coming months, given
that permits have already been issued. It is difficult for the state
to challenge such contracts concluded under civil law, although the
office is working to speed up protection procedures.
There are a total 290 sites - 270 buildings and 20 empty lots of
land. Out of these, 39 are already considered historical buildings
and are therefore protected.
Process underway
“We are currently studying whether to classify another
60 as cultural heritage sites, and should finish that task by Dec.
15,” says Fejerdy,
“The Ministry of Culture will look at the matter mid-October and could
also decide to classify the whole area as protected. But in order
to be efficient, protection should also be guaranteed at a local level.”
Hungarian law gives local authorities the competence to classify a
building as “historical” at their own discretion, he says, while his
office has no power to compel them to do so.
An issue for post-communist societies
The issue shows the difficulties
faced by a post-communist society. “After 1989, the newly elected
parliament wanted to break away from
the rule of a centralising state and transferred powers to local municipalities.
As a result, they do what they want with their real estate, and are
free to manage their local budget as they please. The City of Budapest
is also helpless as it cannot even redistribute money from the wealthier
local councils to the poorer ones,” says Konrád.
Yet, he is optimistic and hopes the old Jewish Budapest will survive,
like in Berlin, where artists helped preserve the area.
“Bohemian, alternative arts and fashion movements are usually drawn
to these Jewish quarters” he adds, outlining the challenge faced by
Budapest. “We should create a reconstructed quarter, in which those
living feel at home, while also giving quiet respect in remembrance
to the lost souls.” |